Many researchers argue that writing should be approached as phenomenology. On the basis of pontyene ontology several guiding principles of a new philosophy of writing can be formulated, such as: 1. Once the writing is a phenomenon, it can not be truly understood without investigating its origins, reaching back to the «naive contact” of the human with nature; 2. The perspective of the phenomenological research of writing are based on three «pillars»: Place, Body and the Past experience; 3. Writing is part of the body and it is also gesture; 4. Writing as a phenomenon is based on the unity of visible and invisible; 5. Writing is a way of the perception of preobjective existence, of existence in general, and of a living creature; 6. Writing in its gestation phase is the trace of perception; 7. Once it is part of the human body and the human body is one of the primordial elements of the Universe, writing is the expression and the way of perception of the whole Universe, beginning with the inner life of a person, the microcosm and ending with the macrocosm, in accordance with the triad that forms the categorical basis of the body philosophy. In this regard, as Merleau-Ponty mentioned, writing opens a new space in ontology, and a new phenomenal field. The orientation towards an integrating philosophy of writing is due largely to the philosophical system developed by Merleau-Ponty. This philosopher tried to find a new determination of the relationship between nature and human consciousness. The aim of philosophy, according to this French philosopher, is to describe the human experience via a real syncretism of necessity and chance. He writes that the transcendental philosophy must be transformed through its integration into the real body of the phenomenon.