Alexandru Burlacu’s criticism is land regulatory one. The „norm” of his pamphlet attitudes is the Romanian literature that is reported to the whims of the Bessarabian literature which, in the 1930s, incorporates the „disciplined until exhaustion” Semanatorism and spritus loci, „much in vogue with the writers-regionalists” and, in the postwar MSSR - „makers of myth and ideological fantasies, opportunistic businessmen who think more of their personal profit and take part in all sorts of scenarios, willingly or unwillingly searching for tricks from the party.” The fatal effect of this axiological „norms” is no other than the Biblical sharing - natural death of the Moldovan literature.”