Natalia Obrenović, an iconic female figure in the socio-political life of Serbia
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2024-06-06 13:13
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ZABOLOTNAIA, Lilia. Natalia Obrenović, an iconic female figure in the socio-political life of Serbia. In: Patrimoniul cultural de ieri – implicaţii în dezvoltarea societăţii durabile de mâine, Ed. 8, 8-9 februarie 2024, Chişinău. Iași – Chișinău-Lviv: 2024, Ediția 9, pp. 315-316. ISSN 2558 – 894X.
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Patrimoniul cultural de ieri – implicaţii în dezvoltarea societăţii durabile de mâine
Ediția 9, 2024
Conferința "Yesterday’s cultural heritage – contribution to the development of tomorrow’s sustainable society"
8, Chişinău, Moldova, 8-9 februarie 2024

Natalia Obrenović, an iconic female figure in the socio-political life of Serbia

Natalia Obrenović – personalitate feminină emblematică în viața social-politică din Serbia


Pag. 315-316

Zabolotnaia Lilia
 
National Museum of History of Moldova
 
 
Disponibil în IBN: 23 mai 2024


Rezumat

The report will address some fragments of the life of Natalia Obrenović, (Наталија Обреновић 1859 – 1941), born Keshko, through the prism of her social-political activity as Queen of Serbia. In our view, the matrimonial relationship between the Bessarabian Natalia Keshko and Milan Obrenović (1854–1901) had ambitious plans and perspective for the dynastic merger and consolidation of the Romanian-Serbian aristocracy in the Balkans. It was an agreement between the two cousins, Ecaterina Moruzzi and Elena Maria Catargiu, who developed a matrimonial geostrategy based solely on political interest. All the newly created Balkan states – Greece, Bulgaria, Romania – were related to representatives of the monarchical houses of Europe: Wittelsbach, Schleswig-Holstein-Sonderburg-Glücksburg, Battenberg, Saxe-Coburg, Hohenzollern, etc. Natalia Obrenović’s active involvement in the political life of Serbia gave rise to family conflicts, in particular due to differences in political views with her husband. Natalia’s desire to dominate and rule the country played a tragic role in the breakdown of the family. In particular, the issue of her personal perception of family events and her political ambitions, as well as the reasons for her conversion from the Orthodox faith to Catholicism, will be examined. The main sources of the research are documents from Russian archival funds – documents of the time, letters, newspaper articles, memoirs, illustrative material.