Articolul precedent |
Articolul urmator |
619 15 |
Ultima descărcare din IBN: 2024-01-16 17:10 |
Căutarea după subiecte similare conform CZU |
94(498):[070+27]"15/18" (1) |
Румыния. Республика Румыния (133) |
Всеобщая история (3858) |
SM ISO690:2012 BOLOVAN, Ioan. Presa, circularele bisericești și societatea românească din Transilvania în epoca modernă. In: Istorie şi cultură, 20 noiembrie 2018, Chișinău. Chișinău, Republica Moldova: Institutul de Istorie, 2018, pp. 483-493. ISBN 978-9975-3283-6-4. |
EXPORT metadate: Google Scholar Crossref CERIF DataCite Dublin Core |
Istorie şi cultură 2018 | |||||
Conferința "Istorie şi cultură " Chișinău, Moldova, 20 noiembrie 2018 | |||||
|
|||||
CZU: 94(498):[070+27]"15/18" | |||||
Pag. 483-493 | |||||
|
|||||
Descarcă PDF | |||||
Rezumat | |||||
Before WW I, the Romanians in Transylvania had not had a state of their own in which they could enjoy all the rights and freedoms the other inhabitants of the province benefited from, even though Romanians had represented, throughout the centuries, up to two thirds of the province’s population.The research hypothesis we advance in this paper is that beyond their Christian mission, the Romanian Churches in Transylvania had specific characteristics resulting from the conditions in which the Romanians had lived in the province before 1918. Over the centuries, periodical and occasional publications (circulars issued by metropolitans, bishops or archpriests) served as important communication instruments between the ecclesiastical hierarchy and the faithful. After the mid-19th century, periodicals (such as Telegraful Român, Organul Luminării, Unirea, Biserica și Școala etc.) and other publications transmitted not only an ecclesiological, but also a cultural-scientific, medical, demographic, civic and, sometimes, even political content. A considerable number of circulars, brochures and articles published in ecclesiastical newspapers that popularized information regarding other daily needs of the Romanians than those of a strictly religious nature. The first major contribution of the Church was to offer the Romanians in Transylvania a framework that was conducive not only to the preservation of their ethnic identity, but also to their civic, democratic education and to the manifestation of certain behaviours that could hardly have found more encouraging circumstances. |
|||||
Cuvinte-cheie Romania, Transylvania, Romanian Churches, modernization process |
|||||
|