Without understanding his economic identity, a person, physically or legally, may be fortunate to intersect, chaotic, with improper happiness, and give a delightful happiness to the people in his entourage. Most often, however, without understanding its economic identity, a person, whether physical or legal, can throw his entire existence into suffering and despondency, and in most cases, casts into suffering and despondency many of those who, out of belief, ignorance or error were conjunctural existence. All this comes from the conflict between exegesis and dogmatics which is just a simple phenomenon of modernity. But if, in modernity, the ignorance of Christian doctrine or the mistakes of interpretation lead some individuals, physical or juridical person, to death through suffering and despondency, still remain persons willing to subordinate their "independence" to the Christian doctrine, living happily, in the silence of their own identities governed principally by the three theological virtues - faith, hope, and love among which, according to the Apostolic Letter (cf. I Cor. 13,13), love is greater. The article is an introductory part including the propositional logic of theological virtues.