Problema „omului în fața oglinzii” la M. Bahtin și J. Lacan. Dialogul teoriilor
Închide
Articolul precedent
Articolul urmator
348 8
Ultima descărcare din IBN:
2024-02-20 15:19
Căutarea după subiecte
similare conform CZU
82.09 (218)
Critică literară. Studii literare (212)
SM ISO690:2012
ANIŢOI (IONESI), Galina. Problema „omului în fața oglinzii” la M. Bahtin și J. Lacan. Dialogul teoriilor. In: Caietele Sextil Pușcariu, 12-13 septembrie 2019, Cluj-Napoca. Cluj-Napoca, România: Institutul de Lingvistică și Istorie Literară „Sextil Pușcariu”, 2019, Ediția a 4-a, pp. 357-363. ISSN ISSN 2393 ‒ 526X ISSN‒L 2393 ‒ 526X.
EXPORT metadate:
Google Scholar
Crossref
CERIF

DataCite
Dublin Core
Caietele Sextil Pușcariu
Ediția a 4-a, 2019
Conferința "Zilele Sextil Pușcariu"
Cluj-Napoca, Romania, 12-13 septembrie 2019

Problema „omului în fața oglinzii” la M. Bahtin și J. Lacan. Dialogul teoriilor

The problem of “the man at the mirror” in M. Bahtin and J. Lacan’s works. The dialogue of theories

CZU: 82.09

Pag. 357-363

Aniţoi (Ionesi) Galina
 
Institutul de Filologie Română „Bogdan Petriceicu-Hasdeu”
 
Disponibil în IBN: 9 martie 2022


Rezumat

Mirror, the household attribute which is present in any house, has ceased to be considered as an object of purely utilitarian value that manages to accumulate a multitude of meanings in the cultural-historical plan. Thanks to various semantic charges the topos of the mirror has undergone profound perceptive changes over time. Being firstly considered a practical object, it has gradually become a form of knowledge, integrating itself, consequently, into science, art and culture. The well-known Russian philologist and philosopher, Mikhail Bahtin, was one of the first people who revealed the mirror function as an instrument of (self) knowledge, referring to Dostoevsky's artistic work. According to his conception, the mirror is a kind of mediator of the relationship between I and the Other/Others, due to its reflective capacity. When mirroring/reflecting the human being sees himself as another and looks with/through the eyes of the other. Man's relationship with the mirror was also debated by psychoanalysis of the 20th century. Jacques Lacan, a French psychoanalyst, launches the concept of the mirror stage into the scientific circuit, defining it as the moment when the human-child becomes aware that he sees himself in the mirror and recognizes himself, fact which occurs between the period of 18-24 months. According to J. Lacan, the observation of one’s own image in the mirror is the first self-awareness of his own self, his first self-identification. Lacan considers this stage of the mirror the starting point of human psychic life, the beginning of the structuring of his own I.

Cuvinte-cheie
oglindă, oglindire/reflexie speculară, stadiul oglinzii, Sine, Eu, Altul/Celălalt,

mirror, mirroring/mirror reflection, mirror stage, (self) knowledge, “I”, “the Other”