Human being exhibits a range of behavioral attitudes in order to treat and understand the world, to treat and understand him(her)self. Inseparable actions and knowledge produce an abundance of antagonistic and complementary semantics. Four of them are a matter of our interest. The first concerns human actors according to the primacy they give to the authority or freedom of groups and individuals, within growing social groups: against or for the State. Accordingly, Scott completes Clastres in this matter. The second semantics concerns the inseparable historical abundance of family forms and forms of society in China in the 1st millennium BCE. It is revealed in the work of Todd which is still little understood. The third semantics highlights the proliferation of spiritual and intellectual bursts in response to violent state policies. Jaspers highlights it in 1949 and calls it “the axial age of humanity”. The 4th semantics is the daughter of progress of actions and multiple associated knowledge. Lupasco is an excellent representative of this kind. By showing that the three instances of cosmic matter-energy i.e., vital and psychic worlds are at the heart of human actors, establishing the three ethics that they must regulate, he states on the inseparability of the ethical destiny and the reflection on the Everything.