Limbajul ideologic ca instrument de protejare a patrimoniului cultural imaterial în Republica Moldova
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2023-12-12 18:06
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008(478) (107)
Civilization. Culture. Progress (818)
SM ISO690:2012
BOȚ, Vadim. Limbajul ideologic ca instrument de protejare a patrimoniului cultural imaterial în Republica Moldova. In: Valorificarea patrimoniului etnocultural: în educaţia tinerei generaţii și a societăţii civile, 30 octombrie 2019, Chişinău. Chișinău, Republica Moldova: Institutul Patrimoniului Cultural, 2019, Editia 4, pp. 58-65. ISBN 978-9975-84-105-4.
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Valorificarea patrimoniului etnocultural
Editia 4, 2019
Conferința "Valorificarea patrimoniului etnocultural în educaţia tinerei generaţii și a societăţii civile"
Chişinău, Moldova, 30 octombrie 2019

Limbajul ideologic ca instrument de protejare a patrimoniului cultural imaterial în Republica Moldova

Ideological language as an instrument for protecting the intangible cultural heritage in the Republic of Moldova

CZU: 008(478)

Pag. 58-65

Boț Vadim
 
Institutul de Relaţii Internaţionale din Moldova
 
 
Disponibil în IBN: 13 noiembrie 2019


Rezumat

In this article we propose to analyze the value of ideological language in promoting the protection and safeguarding of the intangible cultural heritage in the Republic of Moldova, which has an essential character in raising culturalspiritual immunity in our society. Every state is defined by territory, society, national interests, government, laws, history, culture, national economy, way of life - all these characteristics distinguishing it from any other state, having its own ideological language as a fact of thought that carries meaning and meanings with social-political value. Thus, the immaterial cultural patrimony as a whole of the elements of authentic traditional creation, valuable from a historical and cultural perspective, transmitted from generation to generation, expressed in literary, musical, choreographic or theatrical forms, as well as a set of practices, representations, expressions, knowledge and abilities. it is part of our country’s cultural heritage and obviously needs high quality protection and safeguarding. We are firmly convinced that this rigor will be carried out and will have continuity through the instrument of ideological language, having in itself structured ideas and strong aspirations for the respective task.

Cuvinte-cheie
ideological language, itangible cultural heritage, social action, common values, protection